1 Korintus 10:5-22
Konteks10:5 But God was not pleased with most of them, for they were cut down in the wilderness. 10:6 These things happened as examples for us, so that we will not crave evil things as they did. 10:7 So do not be idolaters, as some of them were. As it is written, “The people sat down to eat and drink and rose up to play.” 1 10:8 And let us not be immoral, as some of them were, and twenty-three thousand died in a single day. 2 10:9 And let us not put Christ 3 to the test, as some of them did, and were destroyed by snakes. 4 10:10 And do not complain, as some of them did, and were killed by the destroying angel. 5 10:11 These things happened to them as examples and were written for our instruction, on whom the ends of the ages have come. 10:12 So let the one who thinks he is standing be careful that he does not fall. 10:13 No trial has overtaken you that is not faced by others. 6 And God is faithful: He 7 will not let you be tried beyond what you are able to bear, 8 but with the trial will also provide a way out so that you may be able to endure it.
10:14 So then, my dear friends, flee from idolatry. 10:15 I am speaking to thoughtful people. Consider what I say. 10:16 Is not the cup of blessing that we bless a sharing in the blood of Christ? Is not the bread that we break a sharing in the body of Christ? 10:17 Because there is one bread, we who are many are one body, for we all share the one bread. 10:18 Look at the people of Israel. 9 Are not those who eat the sacrifices partners in the altar? 10:19 Am I saying that idols or food sacrificed to them amount to anything? 10:20 No, I mean that what the pagans sacrifice 10 is to demons and not to God. I do not want you to be partners with demons. 10:21 You cannot drink the cup of the Lord and the cup of demons. You cannot take part in the table of the Lord and the table of demons. 10:22 Or are we trying to provoke the Lord to jealousy? Are we really stronger than he is? 11
[10:7] 1 tn The term “play” may refer to idolatrous, sexual play here, although that is determined by the context rather than the meaning of the word itself (cf. BDAG 750 s.v. παίζω).
[10:7] sn A quotation from Exod 32:6.
[10:8] 2 sn This incident is recorded in Num 25:1-9.
[10:9] 3 tc Χριστόν (Criston, “Christ”) is attested in the majority of
[10:9] 4 sn This incident is recorded in Num 21:5-9.
[10:10] 5 tn Grk “by the destroyer.” BDAG 703 s.v. ὀλοθρευτῆς mentions the corresponding OT references and notes, “the one meant is the destroying angel as the one who carries out the divine sentence of punishment, or perh. Satan.”
[10:10] sn This incident is recorded in Num 16:41-50.
[10:13] 6 tn Grk “except a human one” or “except one common to humanity.”
[10:13] 7 tn Grk “God is faithful who.” The relative pronoun was changed to a personal pronoun in the translation for clarity.
[10:13] 8 tn The words “to bear” are not in the Greek text, but are implied. They have been supplied in the translation to clarify the meaning.
[10:18] 9 tn Grk “Israel according to (the) flesh.”
[10:20] 10 tn Grk “what they sacrifice”; the referent (the pagans) is clear from the context and has been specified in the translation for clarity.
[10:22] 11 tn The question in Greek expects a negative answer (“We are not stronger than he is, are we?”).